On Friday, I had the opportunity to
visit several famous and revolutionary pieces of art outside of class. I visited
Bellini’s painting of the Madonna and child in the Renaissance church San
Zaccaria. I later made my way to San Giorgio Maggiore to see one of Tintoretto’s
most famous depictions of the Last Supper. Bellini’s painting, completed in
1505, is an example of the skill developed in perspective and Tintoretto’s
painting, completed between 1592 and 1594, is an example of the experimentation
that came after the mastering of linear perspective.
Having
passed by San Zaccaria daily, I was finally able to enter the church during one
of the few open hours that morning. I found that I was glad my visit had been
postponed; I was able to appreciate Bellini’s piece so much more than if I had
seen it earlier in the week. Bellini’s mastery of perspective as well as
chiaroscuro served to create a painting with a powerful impact. The effect was
similar to Panofsky’s description of Giotto’s and Duccio’s paintings: “When
entering the world of Duccio and Giotto we feel as if we were stepping off a
boat and setting foot on firm land. The architectural setting… gives an
impression of coherence and stability unmatched in all earlier painting”
(Panofsky, 136). Bellini’s much later work creates a hyper realistic depth. If
noticed from afar or on the periphery, the altarpiece actually seems to be a
recessed room or apse in the church. Viewed straight on, the painting has a
nearly hypnotic affect, drawing the viewer into the scene and holding him or
her there. The coordination of the painted pillars with the pillars on either
side of the canvas serves to enhance the feeling that the painting is an
extension of the building, rather than a two dimensional surface.
Nearly a
century later, Tintoretto painted his seventh and final depiction of the last
supper. The painting resides in the sanctuary of Palladio’s San Giorgio
Maggiore. Although building off of the developments made earlier in the
Renaissance time period, Tintoretto plays with various aspects of the painting,
making it a daring and dramatic scene. For this reason perhaps, the painting
stands out among the numerous Renaissance paintings of the last supper. For me,
it is one of the paintings that I will most remember from my time in Venice.
Some of the strength of that memory may derive from the experience of finding
the painting as much as the painting itself. Going to San Giorgio Maggiore was
the first time that I had been to the island Guidecca, and I felt proud of my abilities
as I boarded the Valparetto. Leaving our home base of San Zaccaria and San
Servolo, without a professor to guide me, was a fresh adventure and the
destination of one of Palladio’s most famous churches gave it an exciting
purpose.
Once within
San Giorgio Maggiore, I took a moment to enjoy the grandeur of the church
before making my way to Tintoretto’s painting. In contrast with the light
colors and brightness of the church, the Last
Supper is a dark and smoky painting. Only the light of Jesus’ halo and the
light that emanates from the lamp illuminate the painting. Along with light,
mystical angles unfurl from the overhead lamp, and the effect is one of
religious symbolism that is not found in earlier painting such as those of
Bellini. Tintoretto plays with a mixture of realistic images and supernatural
objects. Additionally, Tintoretto is clearly skilled with his use of
perspective, but he chooses to place it off center and diagonal. The line of
action leads to a vanishing point from the lower left to the upper right of the
painting. The scene is dynamic, showing movement of the figures and
incorporating relatable figures such as servants and a cat. Many aspects of
early painting are changed in Tintoretto’s final Last Supper and create a powerful and mysterious scene.
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